Tuesday, 3 February 2009

Song of Solomon

A friend has asked you “What is the best way to read Song of Songs?”. Write him or her a letter in which you offer some ‘do’s’ and ‘don’ts’.
My dear Rhinoceros,

You asked me about the best way to read Song of Songs. The short answer: in private, the same way you read your Star Trek fan fiction! Because while you could attempt Song of Songs in a local Bible study group, you’re most likely to end up feeling the same kind of frustration you do at your Star Trek conventions or clubs when people start arguing over whether Kirk was the best captain or not, or where those awful ‘captain’s log’ jokes actually originated. And, as you have stated quite assertively in the past on the subject of Bible study groups: “These people always approach a thing from a certain perspective, and that doesn’t give a sceptic like me real insight into the text”, and given that the Song of Songs can be quite controversial depending on who you ask, I think it’s best that you read it yourself and make up your own mind about what it means before you engage in dialogue with anyone else on the subject (even me!). Knowing you, I’m sure you’ll have millions of questions and a very vocal opinion to express once you’ve done your reading, and I look forward to that!

To get you going, here are some of my personal DOs and DON’Ts for reading the book:

DO
  1. familiarise yourself with the book’s historical background, and the cultural context for married sexuality in ancient Israel so that you can understand what the text meant to its original readers;
  2. appreciate that the book is a unified collection of songs or poems, and look for the many poetic devices that are employed throughout the text;
  3. note that the book is one of the five Jewish Megilloth and is read publicly at Passover;
  4. understand that the book can be read in the literal sense as a celebration of romantic love between a man and a woman, and it can also be read in an allegorical sense as a message about the nature of the relationship between God and his people, or Christ and the Church;
  5. ask yourself what the text means to you today, and try to become aware of your own thoughts and feelings on the subject matter when you read the text: notice how you respond to it, whether it evokes any feelings in you, or whether reading it makes you cringe or blush; and
  6. remember that sexuality is a good and wholesome thing that was created by God for the procreation of human beings, as well as to nurture an intimate bond of mutual love between two people in a permanent and faithfully loving marriage.
DON’T
  1. succumb to the temptation to completely disregard any allegorical interpretations of Song of Songs based on the mere existence of some fanciful and arbitrary interpretations that have been made by both Jewish and Christian exegetes in the past;
  2. fall for any heresies that suggest that the human body or sexuality is something dark or dirty that is to be denied, avoided or ‘conquered’ at all costs;
  3. think that the author/s borrowed heavily from Kate Bush’s Song of Solomon lyrics – it was very definitely the other way around!
  4. at any cost visualise Captain James T. Kirk as the bridegroom, Lieutenant Uhura as the bride, or Scotty and the rest of the crew as the daughters of Jerusalem: doing that might make you laugh so hard you drop the book!
Well, in all seriousness, you have eight chapters to get through, so I will leave my advice here for the moment and we can exchange ideas again once you’re done.

Be swift in your reading, my friend, like a gazelle or a young stag on the mountains of spices!

Sunday, 1 February 2009

Mad Dogs and Englishmen

Antiochus IV Epiphanes was known as the ‘madman’ because of the terrible crimes he committed against the Jews. Down the ages there have been other leaders of nations whom people have also called madmen. Read Daniel 7:9-28 and 12:1-4 once again and express your opinion on why Christians should be hopeful even when such leaders terrorise and oppress people today.
The madman who holds top-of-mind awareness for me today is Robert ‘Zimbabwe-is-Mine!’ Mugabe. He’s not only committing terrible crimes against ‘outsiders’ in his country – like the white farmers who he equates with colonialist imperialism, or the opposition politicians he accuses of being Western puppets – but against his own suffering people who as a result of his terrible leadership are dying in Zimbabwe of starvation, AIDS and cholera; or who are fleeing their homeland for any country they can get into, even xenophobic struggle-boys-club SADC member South Africa, because anything is better than the extreme suffering they are experiencing at home.

The situation in Zimbabwe is heartbreaking, and it certainly appears as if God must be absent while this evil prevails! Even some religious congregations seem to have given up hope and have closed houses there, or handed the cathedral parish in Harare over to the local archbishop after 115 years of service.

However, Christians should remain hopeful even when the likes of Bob terrorise and oppress people today, because – as the book of Daniel shows us – while earthly powers will come and go in time, God’s authority is supreme, unchanging and will last eternally. God will rule over all nations, and over all of creation.

While it’s important to remain hopeful by looking forward to the day when the coming of God’s kingdom will liberate all people from oppression, I think it’s also necessary that Christians recognise and accept that they should not merely sit and wait while they count the anticipated number of days until God’s kingdom comes (as though it were a Soccer World Cup or the last big Mathematics Olympiad!), but to step up and actively play their part in ushering in the coming of God’s kingdom: by living God’s law of love and being present to the needs of the world, and in so doing being a sign of God’s love for all people.

I believe that in time God will give back to Zimbabwe the years that the locusts have eaten! In the meantime it’s up to us to fast and pray for the freedom of Zimbabwe, and to do whatever we can to raise awareness about the injustices, and to pressure our country’s leaders to act more responsibly towards our neighbours instead of shaking hands with a ‘smiling damned villain’ (to borrow a phrase from Hamlet).